AMY GOODMAN: What do you say to those who call you anti-Semitic?
NOAM CHOMSKY: Depends who they are. If they're people like the -- with a nice Jewish education like I had, I tell them to read the Bible, where the concept is invented. It was used by King Ahab, the epitome of evil in the Bible that calls the prophet Elijah -- Elijah was what we would nowadays call a dissident intellectual, like most of the prophets were, giving geo-political analysis, calling for moral behavior. He calls for Elijah, he said why you are a hater of Israel? What does that mean? You are criticizing me. I'm the king. I'm Israel. And therefore you're a hater of Israel. And that's what the concept means. If you identify the country, the people, the culture with the rulers, accept the totalitarian doctrine, then yeah, it's anti-Semitic to criticize the Israeli policy, and anti-American to criticize the American policy, and it was anti-Soviet when the dissidents criticized Russian policy. You have to accept deeply totalitarian assumptions not to laugh at this. If an Italian criticized Berlusconi and he was called anti-Italian, the people would crack up with laughter, because there’s some kind of democratic culture. The fact we don't crack up with ridicule, that notion is anti-American or anti-Israel or anti-Semitic, it tells us something about ourselves.
Weren't We Talking About Ralph Nader?
Date Edited: 30 Jan 2005 09:51:25 PM
NOAM CHOMSKY: Depends who they are. If they're people like the -- with a nice Jewish education like I had, I tell them to read the Bible, where the concept is invented. It was used by King Ahab, the epitome of evil in the Bible that calls the prophet Elijah -- Elijah was what we would nowadays call a dissident intellectual, like most of the prophets were, giving geo-political analysis, calling for moral behavior. He calls for Elijah, he said why you are a hater of Israel? What does that mean? You are criticizing me. I'm the king. I'm Israel. And therefore you're a hater of Israel. And that's what the concept means. If you identify the country, the people, the culture with the rulers, accept the totalitarian doctrine, then yeah, it's anti-Semitic to criticize the Israeli policy, and anti-American to criticize the American policy, and it was anti-Soviet when the dissidents criticized Russian policy. You have to accept deeply totalitarian assumptions not to laugh at this. If an Italian criticized Berlusconi and he was called anti-Italian, the people would crack up with laughter, because there’s some kind of democratic culture. The fact we don't crack up with ridicule, that notion is anti-American or anti-Israel or anti-Semitic, it tells us something about ourselves.
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